The heroine pretends that a snake has bitten her finger so that the hero her lover may be summoned to cure it. Wa dekhenge, turn kbaoge; rudan parega bhari. In countless ways has it transformed Ordinary mortals into Saints. Gopi Ghand, my brother, I will never be separate from thee. Nor did my retreats to the seclusion of the forest Bring me the enlightenment I had sought. The sanctity of the shrines and tombs of saints is also insisted on repeatedly: 
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Sacbi bat bata de, Mata ; kyun raan rudan lagai?
I cannot take such alms: Ishq Allaah wich ho mastaanaa, Hoo hoo sadaa alaaen hoo. Sachchaa ishq Hussain Ali daa, mo3 dae raaz na bhanne hoo.
Qalb kamaal, jamaalon, jismon, Jauhar jaah jaleelon ufte. So kion naaheen haasil bharde, Jo naukar sarkaaree hoo. Kun faikoon jadon farmaaiaa, Asaan vi kole haase hoo.
What should I do with these stones? Kaj karo, gliar baitho jake: This is thy daughter's blessing: Aahe daane bane divane, Zaat sahee vanj keetee hoo.
The soft earth is my bed, giving up my easy couch.
You only have to remember the one Word of God- And keep on practising that one Word. I am bent on the doctrines of the aaintship. Ns Jilaanee mahboob subhaanee, Khabar lio jhat kar ke hoo.
The grave provides no food, no drink, No provisions for the new home. Biran mere bhara nain men pani. A knowledge hera the particular vernacular of the narrator in its vulgar forms, and this be will find will sooner or later lead him to tread the difficult ways of Indian philology.
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We were unsullied in our native state- It was our satanic ego that defiled us all, O Bahu. He and his younger brother by another mother are born within a few days of each other, but the messenger carrying the news of his birth is outstripped by the other, and so the younger kxrda is entered in the royal books as the elder and the king refuses to alter the register. Qaazee shhorhe qazaaee jaan, Jad ishq tamaachaa laave hoo. Aflaatoon, Arastoo varge, Main agge kis kam de hoo.
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Hearken to my words. Ikloti ka hai ik putr, karo is ki prit pala. I flatter tbee not: Zabaanee kalma har koee parhhdaa, Dil daa kalmaa koee hoo. If RasaKi be, as I think, the representative of the Hindft, or perhaps Buddhist, opponents of the first Arab invaders kaeda India in the 8th and 9th Centuries of our era, then he is also the hero of a vast quantity of Arabic-Persian folk-tales which would be well worth investigation.
At thy door begging alms, is Gopi Chand, xeene Lord of men! Qalbee, roohee, makhfee, sirree, Sabhe raah hairaanee hoo. Murshid ain hayaatee Baahoo, Loon loon wich samaaiaa hoo.
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Mori baithi, nain nihdri Mainawanti Mai: Teh jogi kahiri jane na pave! Sitting in secret, my Prince, I bent my heart to the worship of Hari. Sun, Bandi behosh, tu kari bhala hamara asa: They are free of all care, O Bahu, Who have the Master in their home To fashion the ornament of their soul.
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